
See also post: Egyptian Ma'at Akin to Hebrew Hokmah (Wisdom):
http://easterncivilisationamaic.blogspot.com.au/2012/08/egyptian-maat-akin-to-hebrew-hokmah.html
 
http://easterncivilisationamaic.blogspot.com.au/2012/08/egyptian-maat-akin-to-hebrew-hokmah.html
Taken from: http://www.hinduwisdom.info/India_and_Egypt.htm#Cultural

Contacts with Egypt
....
Difficult as it is to pin point exactly when 
communication between Egypt and India commenced, it is nevertheless intriguing 
to note the remarkable parallels which go as far back as the second millennium 
BC, if not earlier, between the concept of the Egyptian maat and the Vedic rita 
- the divine order of nature or creation, as opposed to the chaos of falsehood. 
According to both the Egyptian and Indian traditions, it was the principal duty 
of the king to establish order in place of disorder or chaos. Other interesting 
points of similarity between the two ancient cultures were the deification of 
the forces of nature, faith in magical chants, deep-rooted mysticism, and an 
emphasis on symbolic expression. 
There is a close proximity between Hindu mythology 
and Egyptian mythology and rituals. "The Book of Dead" and Garuda Purana are 
similar. Both are recited at the time of death. Their gods and goddesses are 
also similar. 
The brightest evidence of India's direct relations 
with Egypt is, however, preserved in the Mauryan Emperor Ashok's thirteenth rock 
edict, inscribed in the early decades of the third century B. C. In it, Emperor Ashoka refers 
to his contacts with Ptolemy II Philadelphus of Egypt (285-246 BC), in 
connection with the expansion of his policy of the propagation of the Law of 
Righteousness (dharma). In the Ashokan records of Ptolemy II is referred to as 
Turamaya. There can be little doubts that official embassies were exchanged 
between the Mauryan court and that of Ptolemy II. Pliny names the Egyptian 
ambassador of Ptolemy II to India as Dionysius.
(source: Intercourse between India and the Western World - By H. G. 
Rawlinson p. 92).
 
Forms of the Djed column - Egypt 
Pharaonic Age 

Ashokan pillar with lion 
capital. India.   Lotus pillar surmounted with lion heads Egypt. Pharanoic 
Age.
(image source: India and Egypt - edited by Saryu Doshi p. 66).
(image source: India and Egypt - edited by Saryu Doshi p. 66).
***
Ashoka, in his second rock edict, refers to the 
philanthropic activities undertaken by himself. He records that he had made 
arrangements for the medical treatment of men and animals in the territories of 
his own empire as well as in the region ruled by Antiochus Theos II of Syria 
(260-246 BC) and its neighboring kingdoms, which also included Egypt.
With the growth of India's links with the West, 
there was brisk communication in the area of trade with the Hellenistic world 
including Egypt, and it is believed that Indian traders reached the land of the 
Pharaohs. A Hellenistic writer, Agatharchides, the learned tutor of Ptolemy 
Soter II informs one about a colony of Indians on the island close to the mouth 
of the Red Sea, named Socotra, which in Sanskrit would be Sukhottara-dvipa 
(island of great joy). Socotra, must have functioned as one of many intermediary 
ports between Egypt and India.
Interestingly, it is stated that the Egyptian ruler 
Ptolemy IV, Philopator, lined a part of his yacht with Indian stones. The 
presence of Indians in Egypt in the third century BC has been attested by 
Athenaeus who observes that the processions of Ptolemy II Philadelphus also 
included women, cows, and hunting dogs from India. 
(source: India and Egypt: Influences and Interactions - edited by Saryu 
Doshi). 
Historians have long known that Egypt and India traded by land and 
sea during the Roman era, in part because of texts detailing the commercial 
exchange of luxury goods, including fabrics, spices and wine. Among their 
finds at the site near Egypt's border with Sudan: more than 16 pounds (7 
kilograms) of black peppercorns, the largest stash of the prized Indian spice 
ever recovered from a Roman archaeological site.  
Ships would sail between 
Berenike and India during the summer, when monsoon winds were strongest, 
Wendrich said. From Berenike, camel caravans probably carried the goods 240 
miles (386 kilometers) west to the Nile, where they were shipped by boat to the 
Mediterranean port of Alexandria, she said. From there, they could have moved by 
ship through the rest of the Roman world. Mediterranean goods, including wine 
from the Greek island of Kos and fine tableware, moved in the opposite 
direction. This Indian cotton textile was excavated from a Roman trash dump 
in the ancient Egyptian town of Berenike. Local Ababda nomads dig in one of the 
streets in Berenike, which holds an array of artifacts that scientists say 
reveals an "impressive" sea trade between the Roman Empire and 
India.
....
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