Egyptian and Mexican linguistic correspondences

 

More Egyptian and Mexican linguistic correspondences

from Charles W. Johnson

 

 

“A similar pattern was noted in previous Earth/matrix studies

regarding Nahuatl, where the omission of the letter “L” in Nahuatl

produced word roots in ancient Kemi hieroglyphs.”.

 

Charles William Johnson

 

 

 

 

Ancient Egyptian and Purépecha eBook : Charles William Johnson: Amazon.com.au: Kindle Store

 

Ancient Egyptian and Purépecha 

 

by Charles William Johnson (Author)  Format: Kindle Edition

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The author examines the linguistic correspondence between the ancient Egyptian hieroglyphs and the language generally known as Purépecha of Mexico. The origins of the Purépecha language and its people are not known by scholars. Some students attribute the origins of the Purépecha to the people of ancient Peru. In this comparative linguistic study, there exist numerous linguistic correspondences between the phonemes and morphemes of the Purépecha language with the ancient Egyptian hieroglyphs.

 

Due to the extent of the cited linguistic correspondences Charles William Johnson (www.earthmatrix.com) suggests that some kind of contact possibly existed between the two referenced cultures prior to their known history. It is shown that the coincidence of correspondences concern words in Purépecha who initial phoneme is dropped and then Kemi word words appear. Linguistic correspondence, then, is based in this case on discernible patterns of word constructs.

 

A similar pattern was noted in previous Earth/matrix studies regarding Nahuatl, where the omission of the letter “L” in Nahuatl produced word roots in ancient Kemi hieroglyphs.

 

If the patterns of linguistic comparisons illustrated in this study are reflexive of contact between these two ancient peoples, then the historical record itself must be reconsidered.

 

 

Rachel Campos-Duffy: “Reclaim our culture”

Fox News contributor Rachel Campos-Duffy (Image: Screengrab via ABC News / The View / YouTube)© provided by AlterNet “It’s always been about communism,” Campos-Duffy insisted. A Fox News host is urging viewers to defend America’s “western Christian culture” and to think “communism” whenever they hear about feminism or secularism. Rachel Campos-Duffy, a “Fox & Friends Weekend” co-host, told viewers on Monday, “I think it’s really up to us to reclaim our culture.” “We can sit and complain about it, but when we give in to those atheist groups that keep suing, we should come right back — this is our culture,” she said. “I’m not going to let, you know, pro-Palestinian or whatever they’re putting forward — these are all fronts for, you know, whenever you see any of these groups, just think feminism, secularism, just think communism. This is what they’re really about.” “It’s always been about communism,” Campos-Duffy insisted. “Making the state the center, removing the power of religion and family from our culture. It’s up to us to make sure that our culture remains what it is, which is a Western Christian culture with a beautiful history that we have in this country, and that we have to defend these things every single day, especially with our children.” Campos-Duffy has a history of targeting feminism. “Feminists like Hillary Clinton have robbed women of so much over the years, of minimizing the importance of what our purpose as mothers and as wives, and, I think, and really demeaning it and saying that it’s not the most important,” she said in September. “Always remember that feminism has never been about women. It’s always been about ABORTION and COMMUNISM,” she wrote in 2023.

Jesus according to Josephus

“[A] gripping read and triumph of careful philology that will change views of the importance and reliability of this long-debated passage. It certainly changed mine”. —Jack Tannous, Associate Professor of History and Hellenic Studies at Princeton University Home - Josephus & Jesus Josephus & Jesus. New Evidence for the One Called Christ …. This book brings to light an extraordinary connection between Jesus of Nazareth and the Jewish historian Josephus. Writing in 93/94 CE, Josephus composed an account of Jesus known as the Testimonium Flavianum. Despite this being the oldest description of Jesus by a non-Christian, scholars have long doubted its authenticity due to the alleged pro-Christian claims it contains. The present book, however, authenticates Josephus’s authorship of the Testimonium Flavianum and then reveals a startling observation: Josephus was directly familiar with those who put Jesus on trial. Consequently, Josephus would have had access to highly reliable information about the man from Nazareth. The book concludes by describing what Josephus tells us about the Jesus of history, his miracles, and his resurrection. —T. C. Schmidt (PhD, Yale University) Visiting Fellow, Princeton University, James Madison Program (2025-2026) Associate Professor, Fairfield University What Scholars Are Saying ________________________________________ An astonishingly new intervention into what had seemed to be a settled consensus…[an] erudite study — Annette Yoshiko Reed, Professor of Divinity and Professor of New Testament and Early Christianity, Harvard Divinity School An extraordinary scholarly achievement… impressive philological acumen — Tobias Hägerland, Senior Lecturer at the University of Gothenburg, Sweden “[A] gripping read and triumph of careful philology that will change views of the importance and reliability of this long-debated passage. It certainly changed mine. —Jack Tannous, Associate Professor of History and Hellenic Studies at Princeton University Josephus and Jesus: New Evidence for the One Called Christ T C Schmidt Published: 5 May 2025 Abstract This book brings to light an extraordinary connection between Jesus of Nazareth and the Jewish historian Josephus. Writing in 93/4 ce, Josephus composed an account of Jesus known as the Testimonium Flavianum. Despite this being the oldest description of Jesus written by a non-Christian, scholars have long doubted its authenticity due to the alleged pro-Christian claims it contains. The present book, however, authenticates Josephus’ authorship and then reveals a startling discovery. First, the opening chapters demonstrate that ancient Christians read the Testimonium Flavianum quite differently from modern scholars, considering it to be basically mundane or even vaguely negative, and hence far from the pro-Christian rendering that most scholars have interpreted it to be. This suggests that the Testimonium Flavianum was indeed written by a non-Christian. The book then employs stylometric analysis to demonstrate that the Testimonium Flavianum closely matches Josephus’ style. The Testimonium Flavianum appears, therefore, to be genuinely authored by Josephus. The final chapters explore Josephus’ sources of information about Jesus, revealing a remarkable discovery: Josephus was directly familiar with those who attended the trials of Jesus’ apostles and even those who attended the trial of Jesus himself. The book concludes by describing what Josephus tells us about the Jesus of history, particularly regarding how the stories of Jesus’ miracles and his resurrection developed.