Croesus and Montezuma
Part Two: Montezuma and early Genesis
by
Damien F. Mackey
“The first days of the world
… were happy and peaceful days.”
Then came a great flood,
“from which Montezuma and the coyote alone escaped.
Montezuma became then very
wicked, and attempted to build a house that would reach to heaven, but the
Great Spirit destroyed it with thunderbolts.”
As strongly hinted at in this series, both king Croesus
of Lydia and Montezuma (Moctezuma), the emperor of the Aztecs, are fictitious
characters.
And that impression becomes more manifest as we learn
that a Montezuma of native American (Apache)
tradition was a Genesis-like composite figure (Adam, Noah, Nimrod). For example:
https://111booksfor2011.wordpress.com/2016/09/28/montezuma-and-the-great-flood/
Montezuma and the Great Flood
….
The Great Mystery Power created the Earth and
created a big hole. He created a shape out of clay and dropped it into the
hole. Out of the hole came Montezuma, followed by all the Indian tribes.
Montezuma taught them the things that they should know, how to make baskets and
so forth. The Earth was good. There was no winter and not a lot of anything bad
to speak of.
Coyote told Montezuma that there would be a flood
and that he should make a canoe for when it happened. The flood did happen, and
luckily, Montezuma had made his canoe and so did Coyote. They found a piece of
land sticking up and both went to it. They looked in the west, the east, and
the south, only to find no dry land anywhere, but they found some in the north.
The Great Mystery Power began to make people again, as they had died, and put
Montezuma in charge of them all.
After a time, Montezuma decided he was a divine
power himself. He should rule everything. Coyote was not his equal, but below
him. Montezuma said he was the great creator power and that there was no Great
Mystery Power. He commanded the people to build a tall tower for him. It went
up and up and up.
Things started to change. Good turned to evil. The
sun was pushed further away as a warning to Montezuma from the Great Mystery
Power and now there was winter. The grand house rose higher and higher, but the
Great Mystery Power made the Earth tremble and the house collapsed. When the
tower fell, no one could understand each other or the animals. Montezuma vowed
that he would tell the people not to worship the Great Mystery Power or to make
sacrifices to it. The Great Mystery Power sent men over from a strange land to
take over the land of Montezuma. These men came with metal and they were hairy
and that was the end of Montezuma’s reign. ….
Similarly, Emmet Sweenet tells:
In Atlantis: The Antediluvian World, his wonderful compendium of lore
and speculation, Ignatius Donnelly comments on a legend of the Apaches, which
spoke of the world’s creation. “The first days of the world,” we are told, “were
happy and peaceful days.” Then came a great flood, “from which Montezuma and
the coyote alone escaped. Montezuma became then very wicked, and attempted to
build a house that would reach to heaven, but the Great Spirit destroyed it
with thunderbolts.” (Donnelly, Atlantis: The Antediluvian World, pp. 117-118.
From Bancroft, Native Races, Vol. 3, p. 76)
The “house” which Montezuma attempts to build “that would reach to
heaven” is elsewhere encountered in Native American tradition where it is
specifically identified as a tower, and it is clear that in this story the
Apaches have pieced together elements of recent history – including recent
history not directly theirs – and combined these with an extremely ancient
tradition, one dating from shortly after the Deluge. In biblical tradition, the
Tower of Babel (the account of which directly precedes the Abraham narrative)
is built in the years after the Deluge. ….
The
following article also shows just how Genesis-based are some early traditions
of America:
“Myths”of the Americas
…. the mythology,
religious beliefs and legends passed down through the ages (especially those
about the creation of man and a massive flood) are absolutely fascinating and
present evidence that is impossible to explain except in the context of the
Biblical account.
“The tradition of
Paradise and the Fall has been disseminated in one form or another among
virtually all the races on earth since time immemorial. It should not be
forgotten that the idea of evolution is only a thing of yesterday, unconnected
with the thoughts and verbal traditions of past peoples and periods and
diametrically opposed to the ideas of primitive races still alive today.” (MGM,
p. 70).
Knowledge of the True Creator
Soon after arriving
at Plymouth Rock, Edward Winslow was authorized, on March 22, 1621, to
negotiate with the Indian “king” Massassoit and form a treaty. In later
discussions with the Indians: “When Winslow told the natives of the God of the
Christians they replied that this was very good, because they believed the same
things of their own god, Kiehtan. Kiehtan… was the creator of all things and
dwelt far away in the western skies. He also created one man and one woman, and
through them the whole of humanity, but it was not known how mankind had become
so widely scattered.” (MGM, p. 94).
More was learned
about the religion of the natives of the Americas, and these beliefs were
recorded BEFORE any missionaries had come to “enlighten” the “poor savages”.
The Alacaluf who inhabited the islands at the southern tip of South America
“believed in a supreme being whom they called Xolas or Kolas. The word Xolas
means “star”… The Alacaluf’s supreme being is a pure spirit. God, who has never
possessed a body, existed before the creation of the world, plants, animals and
human beings, and is an independent, self-sustaining spirit. The Alacaluf
believed in the perpetuity of this supreme being and in his fundamental
kindliness.” (ibid., p. 115).
The Selknam (South
America) spoke of their high god, Temaukl, with deep sincerity and great
conviction. He is also referred to as “The One in heaven” or “That One There
Above”, who, being a spirit, requires no food, drink, sleep, etc. He lives
above the firmament, beyond the stars and never comes down to earth; yet he
knows all that happens. “He created the earth and the empty void, but the
various forms of existence were created by the first man, K’enos” (Adam). (It
seems as if somewhere along the line, Adam got credit for actually “creating” when
in actuality all he did was “name” everything). They further believe that their
god “gave his people laws, precepts and commandments which were transmitted to
them by K’enos”. And that “All men’s subsequently acquired knowledge and
abilities were transmitted to them by K’enos”. (MGM, p. 118, 1190).
“Among the native
peoples of the American continent, a firmly anchored belief in the supreme
being exists principally among tribes whose culture has preserved its ancient
cast.” (Ibid., p. 87) “The Deity of the Pawnees is Atius Tirawa (father
spirit). He is an intangible spirit, omnipotent and beneficent. He pervades the
universe, and is its supreme ruler. Upon his will depends everything that
happens. He can bring good luck or bad; he can give success of failure.
Everything rests with him. As a natural consequence of this conception of the
Deity, the Pawnees are a very religious people. Nothing is undertaken without a
prayer to the Father for assistance. (George Bird Grinnell, “Pawnee Mythology”,
Journal of American Folk-Lore, VI, 1893, p. 114.)
In the myths of the
Wiyot, the supreme being, Gudatrigakwitl, (Above Old Man), is the creator, who
needed “no sand, earth, clay or sticks for the creation of man. God merely
thought, and man was there.” God also “thought” a woman for him. They also
believe the first men were bad and had to die. “God still lives today”, they
say. He is immortal. (MGM, p. 88).
The East Pomo of
northern California called the supreme being Marumda. He lived alone in a house
of clouds in the North and created all things. But, the first men were evil and
had acquired too much power- “they could fly”. So, Marumda summoned the great
waters and only a few families escaped destruction, and God admonished these to
“do better in the future”. (ibid., p. 89).
The Thompson Indians,
the Lillooet and the Shuswap all have a profound belief in the supreme god whom
they call the “Old One”, or “Old Man”. They also referred to him as the “Great
Chief” or “Mystery”. Their beliefs go a step further (as do many others) and
include a “mediator” called “Coyote”.
There is literally no
end to the list of native people, from the Eskimos in the far north to the
natives at the south end of South America, whose original beliefs were of a god
who can only be the True God, the Creator. Yet, these people had no contact
with the rest of the world when these beliefs were first discovered by the
Europeans.
The Flood and the
Tower of Babel
The Aztec nation,
located in southern Mexico, claimed they had lived somewhere in northwestern
Mexico or the southwestern US for over 1,000 years before migrating south …. Most
of our knowledge of these people comes from the Aztec sacred books, known as
“codices”, which were kept in their temples and which the native Aztec
historians used when they wrote their chronicles. In the first half of the
1500’s, the Aztec chieftain Ixtlilxochitl, wrote “Ixtlilxochitl Relaciones”, a
history relating the archives of his family and the ancient writings of his
Aztec nation. He claims they were descendants to the Toltecs, who had passed
down the following tale. In this account, Ixtlilxochitl presents the most
complete and accurate account of the flood and events at Babel that have ever
been found in ANY ancient civilization other than the Biblical account:
“It is found in the
histories of the Toltecs that this age and first world, as they call it, lasted
1716 years; that men were destroyed by tremendous rains and lightning from the
sky, and even all the land without the exception of anything, and the highest
mountains, were covered up and submerged in water “caxtolmolatli” (translated
to read “fifteen cubits”); and here they added other fables of how men came to
multiply from the few who escaped from this destruction in a “toptlipetlocali;”
that this word nearly signifies a close chest; and how, after men had
multiplied, they erected a very high “zacuali”, which is to-day a tower of
great height, in order to take refuge in it should the second world (age) be
destroyed. Presently their languages were confused, and, not being able to
understand each other, they went to different parts of the earth….
The Toltecs,
consisting of seven friends, with their wives, who understood the same
language, came to the parts, having first passed great land and seas, having
lived in caves, and having endured great hardships in order to reach this
land;… they wandered 104 years through different parts of the world before they
reached Hue Hue Tlapalan, which was in Ce Tecpatl, 520 years after the Flood.” (IR,
vol. Ix, pp. 321,322.)
This is MORE than an
absolutely AMAZING account! Not only is the flood, the ark and the tower at
Babel recalled, the number of years related is extremely close! The Biblical
account places the flood at 1,656 years after creation week, while this account
places it 1,716 years into the “first age”, a mere +60 years off. Then, this
account states that it took 104 years for the 7 friends to reach their new
location, not stating where they left from, BUT that they BEGAN THEIR JOURNEY
WHEN THE LANGUAGES WERE CONFUSED. Then, it states that they arrived 520 years
after the flood. Since they journeyed 104 years, that means began to travel 416
years after the flood. Now, we have no way to compare these dates EXCEPT in the
context of the statement about the earth being “divided” during the “days” of
Peleg. The Biblical account indicates that Peleg died 338 years after the
flood, which makes the time of their departure only about +78 years off. And
since their date for the flood is +60 years late, if we correct their departure
date by +60 years, we find it to be only +18 years off. Absolutely incredible!
An account written in the 1500s, relating information in Aztec records of
events over 3,500 years ago, mixed in with all the other pagan myths and
legends of their religion, and it is the most accurate account found anywhere
else on earth that I have been able to find.
Papago Indian Story
of the Tower at Babel
In 1875 and 1876,
Hubert Howe Bancroft wrote a 5 volume encyclopedia on the American west, the
largest collection of information on this subject, entitled “The Native Races
of the Pacific States of North America”. In here, he relates another of the
rare instances when the remembrance of the Tower at Babel lives on in the
legends of an ancient people, the Papago Indians of Arizona: “The wild Apaches,
`wild from their natal hour’, have a legend that `the first days of the world
were happy and peaceful days;’ then came a great flood from which Montezuma
became then very wicked, and attempted to build a house that would reach to
heaven, but the Great Spirit destroyed it with thunderbolts.” (Native Races…
vol. iii, p. 76.) Also in this legend mention is made of the fact that the
earth was warmer in “those days” (before the flood); that all men, as well as
animals shared a common tongue; and that Montezuma and his friend, the coyote
were saved from drowning in a boat.
Story of the Rainbow
After the Flood
The “rainbow” is
included in the flood legend of the Chibcha Indians of South America. “Bochica”
came from the east and traveled the earth, creating all things and imposing
laws. He then disappeared into the west leaving his footprint on a rock.
Following him was “Chie” whose teaching contradicted his own and who urged men
to rejoice and make merry. “Bochica” then turned the evil “Chie” into an owl as
punishment. But in retaliation, “Chie” helped “Chibchachum” bring a great
flood. When the flood came, many people prayed and “Bochia” came and opened a
breach in the earth to allow the waters to escape. When he appeared, he was sitting
on a rainbow. (WM, p. 486.)
After the Flood, A Freezing, Snowing Cold Country
There is also a
legend which gives solid evidence of the snow and cold after the flood. In
1836, Constantine Samuel Rafinesque wrote a work on the “Lenni-Lenapi” or
Delaware Indians and their legends. It is called “The American Nations” and is
found today in “The Lenaapae and Their Legends”, translated by Daniel Garrison
Brinton, published by Scholarly Press, 1972. This particular legend begins by
telling of a time “when there was nothing but sea-water on top of the land,” followed
by the creation of the sun, moon, stars and man. Then, came the “golden age”
followed by “the fall: “All were willingly pleased, all were easy-thinking, and
all were well-happified. But after a while a snake-priest, Powako, brings on
earth secretly the snake-worship (Initako) of the god of the snakes, Wakon. And
there came wickedness, crime and unhappiness. And bad weather was coming,
distemper was coming, and death was coming. All this happened very long ago at
the first land, Netamaki, beyond the great ocean Kitahikau.”
Next follows “the
Song of the Flood”, of which the following is an excerpt…. “Much water is
rushing, much go to hills, much penetrate, much destroying.” After telling of
“Nana-bush” who “becomes the ancestor of beings and men”, the next song tells
of the condition of man after the flood.: “It freezes was there; it snows was
there; it is cold was there.” They go to a milder region divide into tillers
and hunter. It makes perfect sense that we should find reference to the snow,
freezing and ice among these people- they traveled through it, while those
nearer to Babel may not have even been aware of its existence.
A Belief in
“Resurrection”
In writing about the
Algonkin tribes in a letter dated August 16, 1683, William Penn wrote:
“They believe in a
God and Immortality, for they say, there is a King that made them, who dwells
in a glorious country Southward of them, and that the Souls of the Good shall
go thither, where they shall live again. (MGM, p. 94).
One of the Thompson
Indian myths relates the following:
“The Old Man says to
the Coyote: `Soon I am going to leave the earth. You will not return again
until I myself do so. You shall then accompany me, and we will change things in
the world, and bring back the dead to the land of the living.” (Ibid., p. 91.)
In 1922, Sir James
George Frazer wrote of an experience he had with the Incas of Peru- he wrote
that they:
“took extreme care to
preserve the nail-parings and the hairs that were shorn off or torn out with a
comb; placing them in holes or niches in the walls; and if they fell out, any
other Indian that saw them picked them up and put them in the places again. I
very often asked different Indians, at various times, why they did this, in
order to see what they would say, and they all replied in the same words,
saying, `Know that all persons who are born must return to life’ (they have no
word to express resurrection), `and the souls must rise out of their tombs with
all that belonged to their bodies.'”.
In the same
paragraph, he writes of a virtually identical belief held by the people who
today inhabit the exact same area that Noah and his family lived:
“Similarly the Turks
never throw away the parings of their nails, but carefully stow them in cracks
of the walls or of the boards, in the belief that they will be needed at the
resurrection. The Armenians do not throw away their cut hair and nails and
extracted teeth, but hide them in places that are esteemed holy, such as a
crack in the church wall, a pillar of the house, or a hollow tree. They think
that all these severed portions of themselves will be wanted at the
resurrection, and that he who has not stowed them away in a safe place will
have to hunt about for them on the great day.” (GB, p. 236).
In the Americas, we
also find most of the ancient myths and legends to contain a tremendous amount
of sheer nonsense, full of mythical monsters and gods in the forms of animals.
But much can be learned from their legends concerning their original beliefs as
to where they came from, the flood, creation, and etc. As Solomon said, “There
is no new thing under the sun.”- only variations on a theme. By studying the
ancient beliefs of the Americas, we can clearly see they began with the knowledge
possessed by the ancestors of these people who originated with Noah and his
descendants.
“There is No New
Thing Under the Sun”
Solomon wrote: ECC
1:9 The thing that hath been, it is that which shall be; and that which is done
is that which shall be done: and THERE IS NO NEW THING UNDER THE SUN. 10 Is
there any thing whereof it may be said, See, this is new? It hath already been
of old time, which was before us. All knowledge possessed by mankind comes from
2 sources- that which is of God, and the corruption of true knowledge, passed
on by Satan to those who will listen. ECC 7:29 Lo, this only have I found, that
God hath made man upright; but they have sought out many inventions.
Why does man “seek
out” his own “many inventions”? Men (and women), “puffed up” with pride and the
belief that they possess “great wisdom and knowledge”, have led great masses of
people to their eternal destruction. ISA 9:16 For the leaders of this people
cause them to err; and they that are led of them are destroyed. And still today,
as down through the ages, man still looks to the “learned men” to tell them
“what is truth”.
Satan Wanted to Be Like God- So Do Men
The root of Satan’s
fall was that he wanted to be like God: ISA 14:12 How art thou fallen from
heaven, O Lucifer, son of the morning! how art thou cut down to the ground,
which didst weaken the nations! 13 For thou hast said in thine heart, I will
ascend into heaven, I will exalt my throne above the stars of God: I will sit
also upon the mount of the congregation, in the sides of the north: 14 I will
ascend above the heights of the clouds; I will be like the most High. Satan
wanted, and still wants, to be worshiped as God; and he “inspires” men to
desire the same. Down through the ages from the very beginning, there have been
those who, even though they claimed to be followers of God, were unsatisfied
with His Truth and who sought to “change” it into something pleasing to them:
MAT 15:9 But in vain do they worship me, teaching for doctrines the
commandments of men. And once a person has given up his love for the truth,
God’s Spirit no longer strives with them and they are unable to distinguish His
Truth from Satan’s lies: ROM 1:28 And even as they did not like to retain God
in their knowledge, God gave them over to a reprobate [without or void of
judgment] mind,… Satan puts whatever he wants into the minds of those who “love
not the truth”, and the poor souls think they are brilliant and wise. And there
are always a multitude ever ready to follow them: MAT 7:15 Beware of false prophets,
which come to you in sheep’s clothing, but inwardly they are ravening wolves.
Satan’s desire to be
“like God” fuels his hatred towards all mankind, even those whom he has
successfully deceived. Once we understand his motivation, we can see the “whole
picture”- the corrupted ancient myths reflect Satan’s frantic effort to
completely eradicate all knowledge of the True God from earth. They as well
demonstrate man’s wholehearted cooperation in this evil work all the while
convinced of their own superior “intelligence”, as Paul here explains: ROM 1:21
Because that, when they knew God, they glorified him not as God, neither were
thankful; but became vain in their imaginations, and their foolish heart was
darkened. 22 Professing themselves to be wise, they became fools, 23 And
changed the glory of the uncorruptible God into an image made like to
corruptible man, and to birds, and four footed beasts, and creeping things.
Nothing demonstrates this quite so well, I believe, as studying the history
books- the “learned scholars” of our present “enlightened age”, with their
“superior knowledge”, go to great lengths to try to explain the ancient
civilizations, “analyzing” the psychology behind their “myths” of creation, the
great flood, the tower at Babel, and so on. Solomon also wrote something else:
ECC 10:1 Dead flies cause the ointment of the apothecary to send forth a
stinking savour: so doth a little folly him that is in reputation for wisdom
and honour.
No comments:
Post a Comment